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Patience AgbabiPatience Agbabi
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BiographyPatience Agbabi is a poet, performer and workshop facilitator. She was born in London in 1965 to Nigerian parents and spent her teenage years living in North Wales. She was educated at Oxford University and has appeared at numerous diverse venues in the UK and abroad.
Patience Agbabi lives in Gravesend, Kent. In 2004 she was named as one of the Poetry Society's 'Next Generation' poets. Her most recent collection is Bloodshot Monochrome (2008).    
  Genres (in alphabetical order)Poetry     BibliographyThe Virago Book of Wicked Verse (contributor) Virago, 1992 R.A.W. Gecko Press, 1995 Bittersweet: Contemporary Black Women's Poetry (contributor) Women's Press, 1998 ORAL: poems, sonnets, lyrics and the like (contributor) Sceptre, 1999 IC3:The Penguin Book of New Black Writing in Britian (contributor) Hamish Hamilton, 2000 Transformatrix Payback Press, 2000 Bloodshot Monochrome Canongate, 2008  
  Prizes and awards1997 Excelle Literary Award    
  Critical Perspective
She is, however, an unconventional performance poet: a formalist, often adapting traditional forms such as sonnets and sestinas to her own gender-bending sexual politics. As Kwame Dawes has noted, Agbabi 'likes to tinker and toy with language, with metre and with sound'. This concern with form makes her work different from contemporaries such as Jackie Kay and Zena Edwards or Lemn Sissay. Like them, she may have been inspired by the 'dub' poetry heard in Britain from the 1970-80s onwards, by Kwesi Johnson and Zephanaiah, addressing issues of race, or social comment; and by the melodic song-like poems of Jean Binta Breeze. But influence by other poets cannot fully explain her work's dynamism. Agbabi straddles boundaries, collaborating with others in creating it, just as she also takes techniques from other art forms; most obviously the wordplay, rhythms and rhyming effects of 'rap' music. (For three years from 1995 she was a member of Atomic Lip, a group of female rappers whose act incorporated video with live performance). R.A.W. (1995), her first publication, was essentially a rap poem. Rap, as a pop music form, originated with young black American men; Agbabi and others have helped feminise it.
When Transformatrix appeared in 2000, it was hailed for its flamboyant formal variety, as well as being 'a telling commentary on the realities of modern Britain'. In truth her work seems more personal than political, with a distinctively shifting sense of cultural identity - across race, gender and especially sexuality. Her best poems create a tension between their urgent contemporary concerns and 'dangerous' subject matter (that includes S&M practices) and the formal poetics. Many of the poems are, Kwame Dawes further pointed out, 'tensely contained in form and the masking of personae'. There are also poems in prose, a 'concrete' poem (ingeniously taking off on sculptor Carl Andre's notorious bricks), and a 'List Poem' comprising fifty rhyming questions. There are interpolations of pop song lyrics; her verbal acrobatics can include words taken from computer-speak or soap operas. She calls herself 'bi-cultural', telling us 'I was raised on Watch with Mother / The Rime of the Ancient Mariner / and Fight the Power'.
There are indeed a few relatively explicit sexual poems, though details are usually metaphoric, as in '69 BPM': 'connecting with her / as she hits that top note twice in one bar'. The oddly comical scenario of 'Hans' is a 'big, black and butch' lesbian falling for a petite manicurist. But sexual metaphor is brought effectively into play in the brilliant closing title poem, a tightly controlled sonnet in which fetish sex and the act of writing come together. By its title poem, 'Transformatrix' turns the Muse into a lesbian dominatrix: 'A pen poised over a blank page, I wait / for madam's orders, her strict consonants / …. She trusses up / words, lines, as a corset disciplines flesh'.
'The Tiger' is spoken by a woman whose life revolves around tattoos, ending up with 'Cruella de Ville, who stitched hot dark / ink into my taut flesh as time / flowed free into a corset of glass'. And during Agbabi's fifteen-day residency at 'The Flamin' Eight', her objective was to create poems suitable to be tattooed, including a twenty-six syllable acrostic poem, 'published' on the upper arm of a friend of hers. Agbabi herself went under the needle, as she related in Poetry Review (Spring 2000): 'In two hours time, my entire back was transformed except for a blank space in the small of it, just enough room for a haiku'. 'In Invisible Ink', one of the poems that emerged out of the residency, makes clear the erotic dimension of the tattoo: 'Imagine the tip of my tongue's a full / Needle and your back's my canvas…. / Vibrating its delicate, intimate Braille'. As Agbabi has observed, 'there's something irrevocable about making a literal statement on the body'. Tatooing thus takes its place as part of her mission to create a kind of 'poetry of the body', linked to poetic form, and the dynamics of performance. Significantly, her current work-in-progress is called Body Language. As her appearances at music festivals indicate, Agababi has not only brought poetry and rap closer together, but in her multi-media activities - and formal poetic excellence -
Dr Jules Smith, 2003  
  Author statementI wrote R.A.W. to right the wrongs of the world but was always a poetical activist. Meaning and music, form and content were inextricably linked. In Transformatrix I was tapping into the deep subconscious, producing narrative poems, dramatic monologues in forms like the sonnet, the sestina. Now I'm obsessed with poetic form, the human form, the dynamics of performance. Body Language is my work-in-progress. I write because my ink must flow like blood. The written must be spoken. The chasm between page and stage must be healed.    
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