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Fred D'AguiarFred D'Aguiar
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BiographyPoet, novelist and playwright Fred D'Aguiar was born in London in 1960 to Guyanese parents. He lived in Guyana until he was 12, returning to England in 1972.    
  Genres (in alphabetical order)Drama, Fiction, Poetry     BibliographyMama Dot Chatto & Windus, 1985 New British Poetry 1968-88 (editor with Gillian Allnut) Paladin, 1988 Airy Hall Chatto & Windus, 1989 British Subjects Bloodaxe, 1993 The Longest Memory Chatto & Windus, 1994 A Jamaican Airman Foresees His Death (play) Methuen, 1995 Dear Future Chatto & Windus, 1996 Feeding the Ghosts Chatto & Windus, 1997 Bill of Rights Chatto & Windus, 1998 Bloodlines Chatto & Windus, 2000 An English Sampler: New and Selected Poems Chatto & Windus, 2001 Bethany Bettany Chatto & Windus, 2003 Continental Shelf Carcanet, 2009  
  Prizes and awards1983 Minority Rights Group Award 1984 T. S. Eliot Prize 1985 GLC Literature Award 1985 Malcolm X Prize for Poetry Mama Dot 1989 Guyana Poetry Prize Mama Dot and Airy Hall 1993 Commission for Racial Equality Race in the Media Award ('Sweet Thames') 1994 David Higham Prize for Fiction The Longest Memory 1994 Whitbread First Novel Award The Longest Memory 1996 Guyana Prize for Literature Dear Future 1997 James Tait Black Memorial Prize (for fiction) (shortlist) Feeding the Ghosts 2009 T. S. Eliot Prize (shortlist) Continental Shelf    
  Critical Perspective
The Poetry of Fred D'Aguiar
Fred D'Aguiar is a poet from Guyana who grew up there, moved to England, and for many years now has taught at the University of Miami. Guyana has remained at the centre of his poetry. His book, Mama Dot (1985) crystallises vignettes of village life around the emblematic figure of Mama Dot, based on D'Aguiar's grandmother, and a repository of the nation's folklore 'Old mama Dot / Old Mama Dot / watch her squat / full o de nat- / -tral goodness dat / grows in de lann.' Caribbean village life comes vividly to life in these poems 'Who dares speak in these moments before dark? / The firefly threads its infinite morse; / Crapauds and crickets are a mounting cacophany'.
The Novels of Fred D'Aguiar
In his essay, ‘Further Adventures in the Skin Trade’ (2000), D’Aguiar observed that ‘History played as big a role as society in the shaping of my poet’s imagination. My first awareness of history was of my place in it as the descendant of slaves’. Such comments are also relevant to his novels, which have movingly dramatized the bitter experiences of slavery. His first novel, The Longest Memory (1994), is especially absorbing, creating the voice of Whitechapel, a veteran slave on a Virginia plantation who blames himself for the whipping to death of his runaway son. We also hear from the boy himself, the plantation owner and his more questioning daughter, the vicious overseer, as well as early 19th-century newspaper editorials debating contemporary views of slavery and its claimed compatibility with Christianity. Traumatic incidents are at the book’s heart, including the revelation of the boy’s ‘forced conception’ through the rape of a black cook by the overseer’s own father. The self-justifications of all concerned are recorded, enabling readers to make their own judgments. Whitechapel’s own internal monologue is brilliantly sustained, as he mourns the boy, persisting in calling him ‘my son’, whose ‘dreams were such that he argued his children would be free’. Only in Whitechapel’s dying thoughts is he resigned: ‘Rest these eyes, tired of trying not to see …. Forget. Memory is pain trying to resurrect itself’.
Feeding the Ghosts (1997) is similarly emotionally resonant in its testimony to the fate of slaves and the motives of slavers, and again presents a multi-voiced portrait of the voyage of the slave ship ‘Zong’ from Africa to America. When sickness affects many of the slaves crammed below decks, the Captain decides upon the deliberate throwing overboard of hundreds, in order to claim on the insurers and thus preserve profits. The leading character is Mintah, a woman who miraculously survives being thrown overboard to write an account for a London court. She galvanizes the slaves, appearing to them as a powerful goddess, meanwhile conducting a love affair. The insurance claim is subsequently debated before Lord Chief Justice Mansfield, himself a slave trade profiteer. Mintah’s story goes forward to 1833 (the year of the abolition of slavery in the British Empire). Alongside D’Aguiar’s historical imagination goes his continually poetic prose. Mintah has preserved memories by her sculptures of the dead slaves, and one speaks at the conclusion, stating that ‘The past is laid to rest [only] when it is told’.
His most recent novel, Bethany Bettany (2003), is set in present day Guyana, its eponymous main character being an abandoned child who is brutalized by her relatives and develops a severe speech impediment. Like Mintah, who was able to float in spirit ‘beyond the clutches of the enemy’, the child has the ability, real and metaphorical, to become invisible and observe the actions of those around her. Beaten by ‘The Sneer’, ‘The Slap’, ‘The Jab’, and ‘The Spit’, she nevertheless finds out why her father died, and why her politician mother seemingly deserted her. Most of all, she regains her speech and comes to appreciate her family name, her symbolic status as ‘a daughter of air / with roots everywhere’. Once more, as Ali Smith has rightly claimed, in his work D’Aguiar ‘finds voice where voice is lost or unheard’.
Dr Jules Smith, 2004  
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