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Imtiaz DharkerImtiaz Dharker
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Critical perspective  
BiographyImtiaz Dharker was born in Pakistan, raised in Glasgow, and now lives between London and Mumbai.
She works as a documentary film-maker in India, and is also an artist, having shown solo exhibitions in the UK, India and Hong Kong.
She is the author of five poetry collections: Purdah and other poems (1988); Postcards from god (1997); I speak for the devil (2001); The terrorist at my table (2006); and Leaving Fingerprints (2009).    
  Genres (in alphabetical order)Poetry     BibliographyPurdah and other poems Oxford University Press, 1988 Postcards from god Bloodaxe, 1997 I speak for the devil Bloodaxe, 2001 The terrorist at my table Bloodaxe, 2006 Leaving Fingerprints Bloodaxe, 2009  
  Critical PerspectiveImtiaz Dharker describes herself as a Scottish Muslim Calvinist, and it is this combination of seemingly irreconcilable differences that characterises both her poetry and her pencil work. (Imtiaz is an accomplished visual artist, as her four published collections and exquisite website beautifully illustrates.) In her earliest books, Purdah and other poems (1988) and Postcards from god (1997) Dharker explores what she calls her ‘real country’: ‘movement, transition, crossing over’, as well as the tensions between secular and religious cultures in a world of fear and emergent fundamentalisms:
Here, in this strange place,
(‘Postcards from god 1’)
The image of god as a blank canvas, in-filled with images, postcards and print, is typical of Dharker’s poetry, which has a highly visual, layered, or palimpsestic quality. Like her black and white drawings that are typically composed of lines, patterns and repetitions, Dharker’s poetry is, both formally and thematically, decorative, flowing, ornamental. However, symmetry and balance are only one aspect of Dharker’s poetry and pictures, with their seemingly chaotic lines branching off in all directions:
'There are just not enough
(‘Living Space’)
'Purdah is a kind of safety.
Dharker’s work amounts to more than clever abstractions and sacred symbolism, however. Much of her best poetry has an everyday, almost mundane quality to it that beautifully offsets or anchors the potentially exotic and the otherworldly. In her poem ‘Campsie Fells’, for example, Dharker describes a family picnic in the Scottish countryside:
'What did we look like?
As the poem unfolds we are told of boiled eggs and sandwiches alongside kebabs and chutney, tikka alongside thermos flasks. Similarly, in one of her most famous poems, ‘The Terrorist at My Table’, extremism is domesticated, brought home to Pollokshields (Glasgow), where the rain pours, and the tears run down the face of our onion-chopping speaker. While earlier poems such as ‘Purdah’ explores the veiled subject and the boundaries between inside and outside, ‘The Terrorist at My Table’ dramatizes the broader collapse of public and private realms. As Dharker puts it, ‘The television set … is a lodger in the living room. News images are as much a part of the landscape as the street or field outside the window.
Where Postcards from God ventriloquises the Almighty, Dharker’s later collection, I speak for the devil (2001), gives voice to Satan in its powerful portraits of the female body as a site of oppression and revelation. Although these poems are not didactic or ‘political’ in any obvious manner, they resonate a strong social conscious that is also apparent in her documentary films which have covered topics from street children to disability, winning numerous awards.
In her most recent collection, Leaving Fingerprints (2009), we are bombarded with classic Dharker imagery: the skin as texture, and textile as well as trace: a transient marker of identity. As Sarah Crown concludes in a review for The Guardian:
'It's the endless interweaving of a handful of symbols and meanings that gives Leaving Fingerprints the coherence that distinguishes it as a collection. Like a fingerprint – the image is inescapable – each poem here is a representative fragment of the whole; each exhibits a facet of the themes of the collection and explores it through the plain but robust iconography of rivers, hands, trees and soil which Dharker establishes.'
Leaving Fingerprints lends itself particularly well to the swirling contours that are Dharker’s delicate black and white illustrations. As the author has put it elsewhere, the poem and the drawing are ‘like crossing the same terrain by different modes of transport. They explore different aspects of an image.’ In this collection they are almost a part of the same vehicle, charting, by turns, the passage of people, and the policing of identity, through text and texture.
Dr James Procter, 2010    
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