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Salman RushdieSalman Rushdie
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BiographySalman Rushdie was born in Bombay (now Mumbai) on 19 June 1947. He went to school in Bombay and at Rugby in England, and read History at King's College, Cambridge, where he joined the Cambridge Footlights theatre company. After graduating, he lived with his family who had moved to Pakistan in 1964, and worked briefly in television before returning to England, beginning work as a copywriter for an advertising agency. His first novel, Grimus, was published in 1975.
Shalimar The Clown, the story of Max Ophuls, his killer and daughter, and a fourth character who links them all, was published in 2005. It was shortlisted for the 2005 Whitbread Novel Award.
Salman Rushdie became a KBE in 2007. In 2008, his latest novel, The Enchantress of Florence (2008), was published and Midnight's Children won the 'Best of the Booker' Prize. He also co-edited The Best American Short Stories (2008) with Heidi Pitlor.    
  Genres (in alphabetical order)Children, Criticism, Drama, Essays, Fiction, Non-fiction, Short stories, Travel     BibliographyGrimus Gollancz, 1975 Midnight's Children Cape, 1981 Shame Cape, 1983 The Jaguar Smile Picador, 1987 The Satanic Verses Viking, 1988 Haroun and the Sea of Stories Granta, 1990 In Good Faith Granta, 1990 Imaginary Homelands: Essays and Criticism 1981-1991 Granta, 1991 The Wizard of Oz British Film Institute, 1992 East, West Cape, 1994 The Moor's Last Sigh Cape, 1995 The Vintage Book of Indian Writing (co-editor with Elizabeth West) Vintage, 1997 The Ground Beneath Her Feet Cape, 1999 Fury Cape, 2001 Step Across This Line: Collected Non-fiction 1992-2002 Cape, 2002 Shalimar The Clown Cape, 2005 The Best American Short Stories (editor with Heidi Pitlor) Houghton Mifflin Harcourt (US), 2008 The Enchantress of Florence Cape, 2008  
  Prizes and awards1981 Arts Council Writers' Award 1981 Booker Prize for Fiction Midnight's Children 1981 English-Speaking Union Award Midnight's Children 1981 James Tait Black Memorial Prize (for fiction) (joint winner) Midnight's Children 1983 Booker Prize for Fiction (shortlist) Shame 1984 Prix du Meilleur Livre Etranger (France) Shame 1988 Booker Prize for Fiction (shortlist) The Satanic Verses 1988 Whitbread Novel Award The Satanic Verses 1989 German Author of the Year The Satanic Verses 1992 Kurt Tucholsky Prize (Sweden) 1992 Writers' Guild Award (Best Children's Book) Haroun and the Sea of Stories 1993 Austrian State Prize for European Literature 1993 Booker of Bookers (special award made to celebrate 25 years of the Booker Prize for Fiction) Midnight's Children 1993 Prix Colette (Switzerland) 1995 Booker Prize for Fiction (shortlist) The Moor's Last Sigh 1995 British Book Awards Author of the Year The Moor's Last Sigh 1995 Whitbread Novel Award The Moor's Last Sigh 1996 Aristeion Literary Prize 1997 Mantova Literary Prize (Italy) 1998 Budapest Grand Prize for Literature (Hungary) 1999 Commandeur de l'Ordre des Arts et des Lettres (France) 1999 Freedom of the City, Mexico City (Mexico) 2005 Whitbread Novel Award (shortlist) Shalimar The Clown 2006 Commonwealth Writers Prize (Eurasia Region, Best Book) (shortlist) Shalimar The Clown 2007 International IMPAC Dublin Literary Award (shortlist) Shalimar The Clown 2007 KBE 2007 Man Booker International Prize (shortlist) 2008 Best of the Booker Midnight's Children 2008 James Joyce Award 2009 Commonwealth Writers Prize (Eurasia Region, Best Book) (shortlist) The Enchantress of Florence    
  Critical PerspectiveHow to capture, within 1001 words, all the hype and hyper-realism, the epic scale and elephantine form, the textual pyrotechnics and verbal exuberance, the notoriety and over-sized celebrity, of a writer as gigantic as Salman Rushdie? One response would be to fall to pieces, as Saleem does, quite literally, when faced with the sheer size and incommensurability of India’s history in Midnight’s Children (1981). Another would be to run with the hyperbole, as does cultural critic Sukhdev Sandhu:
'Rushdie … is one of the world’s most famous writers. Any upscale Manhattan party on whose dancefloor he hasn’t shaken his ass by midnight might be considered a failure. His novels sell in their hundreds of thousands, Midnight’s Children (1981) was adjudged Booker of Bookers in 1994.' (Sandhu, 2003)
We might add to this impressive list that Rushdie’s writing has spawned a minor academic industry of its own, with over 700 articles and chapters already written on his fiction, and no less than 30 book-length studies focusing on Rushdie’s life and works. The problem with this hyperbolic approach is that it leads to sweeping generalisations about Rushdie that ignore, as Sandhu goes on to point out, ‘the historical and geographical specificities which give his fictions such gristle and throb’.
A more modest, microscopic account of Rushdie would seem sensible in this context: one that can account for the formal plasticity of the author’s work in terms of Indian oral traditions rather than global postmodernism; or his cinematic allusions in terms of Bombay cinema of the 1950s rather than a general, Westernised conception of ‘Bollywood’; or his writing in terms of its discrete literary concerns, minor shifts of emphasis and thematic developments, rather than through catch-all labels such as ‘magic realism’ or ‘post-colonialism’. Indeed, it could be argued that the continued critical neglect of Rushdie’s first novel, Grimus (1975) has to do in part with its atypical qualities and its stubborn resistance to generalisations as such.
Grimus was even idiosyncratic in terms of its immediate reception, being something of a flop when first published, or ‘too clever for its own good’ in the author’s words. The novel is set on the imaginary Calf Island and follows the quest of Flapping Eagle by way of a curious blend of styles that incorporates modernism and existentialism, American Indian and Sufi mythologies, as well as allegory and science fiction. Unlike his subsequent writing, all of which reveals a firmly geographical imagination (despite and perhaps because of its preoccupations with dislocation), there is a certain boundlessness about Rushdie’s first novel, which critics like Timothy Brennan have argued explain its neglect. What is suggestive in terms of the later fiction is Rushdie’s fascination with the central ideas of admixture and migration.
Midnight’s Children (1981); Shame (1983); and The Satanic Verses (1988) are Rushdie’s best known works to date, and are sometimes regarded together as a trilogy. Midnight’s Children is, among other things, a fictional history of post-Independence India, a story we are asked to read through the lens of Saleem Sinai’s life. Born in the midnight hour of Independence, Saleem, along with 1001 other children, is gifted with magical powers which lead in both creative and destructive directions. Born to poor Hindu parents, brought up by wealthy Muslims, Saleem is a bastard child of history and a metaphor for the post-colonial nation.
According to Rushdie the falsification of history in Midnight’s Children was a symptom of his own status as a migrant writer living in London and trying to capture an imaginary homeland through the imperfections of childhood memory. It is this theme of migration which grows increasingly central to the content of the next two novels. Shame is a magic realist rendering of Pakistan, and like Midnight’s Children uses a private family saga as thinly-veiled allegorical model for the nation’s public and political history. The ancestral home upon which the novel focuses is a gothic, subterranean and labyrinthine setting where the windows only look inwards. As such it serves to suggest the dark violence, repressive consciousness and secretive character associated with Pakistan in the tumultuous years after 1947.
In The Satanic Verses, the schizophrenic migrant imagination that intermittently erupts into the primary narrative fabric of Shame, takes a hold of the entire text. The novel begins nearly 30,000 feet above sea-level in the aftermath of a terrorist attack on an aeroplane. As the Indian protagonists, Saladhin Chamcha and Gibreel Farishta, tumble to the ground, they begin to metamorphose into satanic and angelic forms. The novel’s depiction of the history of Islam famously resulted in a fatwa being pronounced on Rushdie. Beyond the offending passages, however, is a novel that is as critical of Thatcherism as it is of Islam, with both 1980s London and ancient Jahilia/Mecca becoming parallel universes associated with emergent cultures of intolerance and fundamentalism.
Written in the shadow of the fatwa, Haroun and the Sea of Stories (1990) is a children’s story for adults, and a gripping allegorical defence of the power of stories over silence. Similarly, his next novel, The Moor’s Last Sigh (1995), though reminiscent in certain respects of Midnight’s Children, and set mainly in India, deals with themes of isolation and death that recall the author and the ‘Affair’. The Ground Beneath Her Feet (1999) is an altogether more exuberant novel. Both a love story and a history of rock music from the margins, the book is a celebration of some of Rushdie’s central themes to date (movement, hybridity, transformation) by way of Greek mythology and the Orpheus/Eurydice myth.
Along with his next novel, Fury (2001), The Ground Beneath her Feet suggests a new preoccupation with issues of globalisation (rather than the ‘mere’ transnationalism of earlier works). In other ways though, Fury is another atypical novel. Set mainly in New York and relatively detached from South Asian contexts, the book is Rushdie’s most condensed fiction to date, avoiding the characteristic sprawling narrative strands that span generations, periods, and places.
Shalimar the Clown (2005), Rushdie’s ninth novel to date, has been hailed by a number of critics as a return to form. Set in Kashmir and Los Angeles, it develops many of the themes present in Fury but, according to The Observer, in a ‘calmer’ and ‘more compassionate’ manner. Ostensibly a story about love and betrayal (familiar themes in Rushdie’s earlier work), there is a fresh urgency about this book with its meditations on post-9/11 terrorism. The Enchantress of Florence (2008), Rushdie’s latest novel, and one of his most structurally challenging works to date, is beyond simple summary and represents, on the surface at least, a turn from present to past, from politics to poetics (of course, the two are mutually constitutive). Focusing on a European’s visit to Akbar’s court, and his revelation that he is a lost relative of the Mughal emperor, the novel was reviewed in glowing terms in the Guardian as a ‘sumptuous mixture of history with fable’.
While Rushdie has always been best known as a novelist, he is also an artful essayist (Imaginary Homelands, 1991 and Step Across This Line, 2002); an influential, and sometimes controversial, editor (The Vintage Book of Indian Writing, 1997 and The Best American Short Stories, 2008); a surprisingly economical short story writer (East, West, 1994); and an astute cultural critic (The Wizard of Oz, 1992). For Rushdie, it seems, excess, superabundance, and multiplicity are more than just aesthetic concerns, they are also a vocation.
Dr J Procter, 2009
For an in-depth critical review see Salman Rushdie by Damian Grant (Northcote House, 1999: Writers and their Work Series).  
  Author statement'It seems to me, more and more, that the fictional project on which I've been involved ever since I began Midnight's Children back in 1975 is one of self-definition. That novel, Shame and The Satanic Verses strike me as an attempt to come to terms with the various component parts of myself - countries, memories, histories, families, gods. First the writer invents the books; then, perhaps, the books invent the writer.    
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